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Is religion fair game in the campaign for the White House ―and in American electoral politics generally? Consider Paul Tillich’s phenomenological definition of religion as “the state of being grasped by an ultimate concern,<a href=" " target="_blank">< a>, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.” The question put to John Fitzgerald Kennedy in 1960 about his Roman Catholic faith led to a long period when a line was drawn between a candidate’s “religion” and politics. Religion was a private matter; politics was a public matter. Aside from the occasional story about church attendance and Jimmy Carter’s statement about lusting in his heart,<a href=" " target="_blank">cheaprealjordansretro< a>, religion in the White House and in American public life was considered off the table of public scrutiny. Questions about candidate Barack Obama’s religion in the campaign leading to the 2008 election changed that. The attacks came from two sides. One attack alleged that Obama was a secret Muslim; the other doubted the genuineness of his Christian faith and insinuating that he was a secret Marxist. After the one-minute excerpt from one of Rev. Wright’s long sermons went viral on the Internet and on the evening news,<a href=" " target="_blank">cheap jordans online< a>, the question was whether Obama agreed with Wright that on 9 11 “the chickens had come home to roost.” Religion had suddenly re-appeared from the shadows of American public life. The Obama campaign stumbled at the development but quickly recovered when the candidate dissociated<ul>
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MOUNTAIN IRON,<a href=" " target="_blank">< a>, Minn. – In April of 2014, a plan hatched by three adjoining school districts to build a new high school on land in this small mining town fell through after the boards in two of the districts backed out of the talks. The school would have housed students from the Mountain Iron-Buhl, Virginia and Eveleth-Gilbert districts while providing a measure of autonomy for each – through independent sports teams,<a href=" " target="_blank">< a>, for instance. Part of the idea was to build a joint, regional school in the heart of the Iron Range while avoiding the kind of traditional consolidation that can sap the morale of communities that lose their schools. For a time, it appeared that the project might be eligible for money in a new fund, created from the taxes paid by taconite mines,<a href=" " target="_blank">air jordan shoes real< a>, for school districts that come up with creative proposals for working together. “We felt, early on,<a href=" " target="_blank">cheap retro jordans< a>, that this joint school idea might be the signature project right out of the chute,<a href=" " target="_blank">cheap jordans for sale< a>,” said Mark Phillips, the commissioner of the Iron Range Resources and Rehabilitation Board, or IRRRB, which has the power to approve projects that will receive the new taconite funding. “But it didn’t have grassroots support.” Troy Martinson,<a href=" " target="_blank">jordans for cheap< a>, the chair of the Mountain Iron-Buhl School Board, agreed. “I didn’t get a lot of positive spin on it from residents,” he said. “About 90 percent were like, `What are you doing?’ ‘This is not what the Range is all about.’ ‘We are small communities and we fight for our schools.’ ” The Virginia and Eveleth-Gilbert
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